Bedouins and Israeli Arabs

By law, all Israeli citizens are subject to conscription. The Defense Minister has complete discretion to grant exemption to individual citizens or classes of citizens. A long-standing policy dating to Israel's early years extends an exemption to all other Israeli minorities (most notably Israeli Arabs). However, there is a long-standing government policy of encouraging Bedouins to volunteer and of offering them various inducements, and in some impoverished Bedouin communities a military career seems one of the few means of (relative) social mobility available. Also, Muslims and Christians are accepted as volunteers, even at an age greater than 18.^[21]

From among non-Bedouin Arab citizens, the number of volunteers for military service—some Christian Arabs and even a few Muslim Arabs—is minute, and the government makes no special effort to increase it. Six Israeli Arabs have received orders of distinction as a result of their military service; of them the most famous is a Bedouin officer, Lieutenant Colonel Abd el-Majid Hidr (also known as Amos Yarkoni), who received the Order of Distinction. Recently, a Bedouin officer was promoted to the rank of Colonel.^{[citation needed]}

Until the second term of Yitzhak Rabin as Prime Minister (1992–1995), social benefits given to families in which at least one member (including a grandfather, uncle or cousin) had served at some time in the armed forces were significantly higher than to "non-military" families, which was considered a means of blatant discrimination between Jews and Arabs. Rabin had led the abolition of the measure, in the teeth of strong opposition from the Right. At present, the only official advantage from military service is the attaining of security clearance and serving in some types of government positions (in most cases, security-related), as well as some indirect benefits. In practice, however, a large number of Israeli employers placing "wanted" ads include the requirement "after military service" even when the job is in no way security-related, which is considered as a euphemism for "no Arab/Haredim need apply". The test of former military service is also frequently applied in admittance to various newly-founded communities, effectively barring Arabs from living there. Also, the Israeli national airline El Al hires only pilots who had served in the Air Force, which in practice excludes Arabs from the job.

On the other hand, non-Arab Israelis argue that the mandatory three-year (two years for women) military service puts them at a disadvantage, as they effectively lose three years of their life through their service in the IDF, while the Arab Israelis can start right into their jobs after school, or study at a university. In fact, the most frequently heard argument whenever the subject of the discrimination of Arabs comes up—whether on the Knesset floor, in the media or among ordinary citizens—is that the Arabs' "non fulfillment of military duty" justifies their exclusion from some or all the benefits of citizenship. The late former general Rafael Eitan, when he went into politics in the 1980s, proposed that the right to vote be linked to military service. The idea occasionally crops up again among right-wing groups and parties.

According to the 2004 U.S. State Department Country Reports on Human Rights Practices for Israel and the occupied territories

, "Israeli Arabs were not required to perform mandatory military service and, in practice, only a small percentage of Israeli Arabs served in the military. Those who did not serve in the army had less access than other citizens to social and economic benefits for which military service was a prerequisite or an advantage, such as housing, new-household subsidies, and employment, especially government or security-related industrial employment. Regarding the latter, for security reasons, Israeli Arabs generally were restricted from working in companies with defense contracts or in security-related fields."

Rather than perform army service, Israeli Arab youths have the option to volunteer to national service and receive benefits similar to those received by discharged soldiers. The volunteers are generally allocated to Arab populations, where they assist with social and community matters. As of 2010^[update] there are 1,473 Arabs volunteering for national service. According to sources in the national service administration, Arab leaders are counseling youths to refrain from performing services to the state. According to a National Service official, "For years the Arab leadership has demanded, justifiably, benefits for Arab youths similar to those received by discharged soldiers. Now, when this opportunity is available, it is precisely these leaders who reject the state's call to come and do the service, and receive these benefits".^[22]

Although Arabs are not obligated to serve in IDF any Arab could and does serve in Israeli Army. A Muslim Arab woman is currently serving as a medic with unit 669.^[23]

Cpl. Elinor Joseph from Haifa has become a first Arab combat soldier for IDF. Elinor says:

“

...there was a Katyusha [rocket] that fell near my house and also hurt Arabs. If someone would tell me that serving in the IDF means killing Arabs, I remind them that Arabs also kill Arabs.[24]

”

Hisham Abu Varia is the first^{[dubious – discuss]}

Israeli Arab Muslim Officer in the IDF and is currently a Second Lieutenant.^[25]